Lord of the flies book report

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William Golding's Lord of the Flies is much more than a simple story about a few boys stranded on an island. It is an elaborate political allegory with social implications reaching back to the fundamental composition of human nature. Golding's dark naturalistic predisposition shrouds those inborn qualities as Lord of the Flies provides its reader with an overtly pessimistic perspective on unadulterated civilization (or lack thereof). He is able to do this through a uniquely symbolic demographic. The book's three main characters represent an abbreviated cross-section of humanity Piggy as the intellectual, Ralph being the proletariat, and Jack acting as a personified anarchist state.

As the story progresses, we see the gradual decline of Piggy's character, both literally and figuratively. At the book's inception, we are introduced to a bright young boy, eager to please and offer his intellect to the group for its collective benefit. His brains are recognized solely by Ralph, who discards them as superfluous and an annoyance. But Golding makes a key distinction with Piggy's character with the fact that his "specs" are an indispensable asset to the group; without them they could not make fire, and ultimately could not have been rescued. Society mocks its savior. This scorn is tragically punctuated with his death near the end of the book.

Ralph is the leader of the group by general consensus, but, like Piggy, his authority undergoes steady compromise with the group's reversion to savagery. His role in the book is the voice of reason. While not eloquent or brilliant, he brings a sense of moderation with him; a sensible approach to the dilemmas faced by him and his peers. But sensibility and reason are rendered completely ineffectual in an environment of anarchy, and toward the end of the book he is literally running for his life; a mutinous and bloodthirsty mob hot on his trial, led by Jack.

Jack is the antithesis of law and order. He realizes that his only hope of acquiring power is through the destruction of the very society he wishes to control. In order for his authority to be realized, he must eliminate the remnant clinging to traditional societal values, i.e. Ralph and Piggy; whom he hunts and kills respectively. This ruthlessness and brutality is the signature of despotism, and the foundation for such a political trajectory is clearly laid through Jack's obscene actions.

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Lord of the Flies is a timeless masterpiece. The social and political issues brought to light in Golding's novel are as much a concern today as they were millennia ago. We see correlations between his work and history in many places from the purges of Stalin to the crucifixion of Christ, the application of Golding's forewarning and idealisms are endless. Humanity would be well served to heed the wisdom of this great author.

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John Donne's "The Flea"

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"The Flea" is a story of a man trying to convince his lover to surrender her virginity to him, and at the center of his plea is a flea. In this clever poem Donne uses a flea, blood, and the death of the flea as an analogy for the oldest most primal exchange, sex. Donne, through symbolic images, not only questions the validity of coveting virginity but also the importance of sex as it pertains to life. The metaphors in "The Flea" are plentiful, but the symbols repeated throughout the poem are clear, beginning with the most prevalent, the flea. This minute creature is full of symbolic meanings. During the time this poem was written (the Renaissance) the flea was used in many poems about sex. In this particular poem the flea bites is symbolic of the act of sex from the man's remark in the beginning, "Mark but this flea, and mark in this, how little that which deny'st me is" (886). The flea is small and trivial, and while the man's lover denies him sex, we see the connection, his comparison of the two as such minute, insignificant things.

Historically speaking, sex in the 17th century was thought of as a mixing of the blood, and so the man begins to rationalize that, in a sense, the flea has mixed the blood of them both, thereby doing what his lover would not.

At this point he argues that since the flea has "mixed their blood", why shouldnt they? He argues that since their bloods have mingled and are therefore one blood made of two (886), they are essentially of the same flesh and are therefore married! The flea is described as a marriage temple and a carrier of life, but then in the following stanza as something insignificant and small. Donne applies clever duality to the flea and therefore to sex. The metaphor develops more as it relates to the other symbols. Blood is used more than once as a symbol. The speaker talks of the blood reverently and likens it to honor. Blood in this poem is symbolic of life and the soul. The speaker remarks that in the flea his blood and his lover's blood were mixed, therefore during sex their souls are mingled and become one. This is where the flea becomes a marriage temple. Now, not only has he reinforced his argument for the seduction of his lover, but he has also given a reason not to kill the flea. The flea at this point, at least in the man's argument, is a symbol of marriage and copulation. Thus he defends it when his lover moves to kill it. He argues that by spilling the mixed blood of both, by killing the flea, she is in a sense committing murder. He also states that she would be guilty of sacrilege by desecrating the holy temple of marriage.

Ultimately when the flea is killed, he twists his argument around and declares that despite the sacred morals he has been preaching, killing the flea did not really denounce his lovers honor and despite the hallowed values she has invoked in refusing to have premarital sex, doing so would not denounce her honor either.

This is an odd poem, but it shows Donne's ability to turn unlikely images into detailed symbols of love and romance. Using the image of a flea that has just bitten the two lovers illustrates the bigger issue at hand. "How little that which thou deny'st me is" (886). Donnes insinuation at the erotic without ever directly referring to sex, while at the same time leaving no doubt as to exactly what he means, is as much a source of the poems wit as the ridiculous image of the flea is.

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Resistance of a wire

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What effects the resistance of a wire?

We are going to conduct an experiment to find out the resistance of a wire by changing some variables.

These include

Length of wire

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Material used for wire

Gauge of wire

While we conduct the experiment to find out which if any of these variables affects the resistance of wire, we will have to keep some things the same to make the tests valid. The things we wont differ will be, the same equipment (because some of the power packs may give out more voltage than another), the current which will be 0.5A (to stop the wire heating and therefore the resistance would change), and for the same reason we wont change the temperature.

Once the experiment is set up it will look like this.

Prediction

I predict that the longer i make the piece of wire, the higher the resistance will be, because the free electrons will have more metal ions to collide with, so less of them will diffuse at the end of the wire.

I think the wire will heat up if we do it at to high a current so we are going to keep it at 0.5A thus keeping the tests fair and allowing us to proceed with the experiment.

Which Variable will we change?

We have decided to change the length of wire as this is a continuous variable and will give us the most accurate result over any other variable.

Step-by-step method

1. To begin with, i will set up my apparatus for the experiment as shown on the first page

. I will then get my results table ready for being filled in, which will include voltage, current, length and resistance.

. I will keep the current at 0.5A by using the variable resistor already in the circuit to make sure the test stays fair. If i didnt then the wire would heat up causing the resistance to be greater or less.

4. I will carry out the experiment three times per length to make sure there are no anomalies.

5. Each time we do experiment we will increase the length of the wire by 10cm begining at 10cm and continuing up to the length of 100cm. As i increase the length of wire the resistance will also rise. I can figure out the resistance by using the formula W=V/I and make a note of it in my results.

Results

Table

I made an average of our three results to make it easier to plot on the graph. there was only one anomaly which was in the form of 0.8 in the very first test at 10cm, i discarded this from the average.

Analysis

My prediction of the longer the wire got the more resistance there is was correct. You can clearly see on the graph that for every 10cms longer the wire got there was 5W more resistance.

Conclusion

The resistance increased as the length of wire was increased is because there was a great amount of metal ions for the electrons to collide with, making it more if a struggle for the free electrons to diffuse, creating more resistance. This was just what i predicted, and because i kept the temperature and the current the same it cause my graph to look like this

However, i didnt think before hand about the affect of the free electrons hitting each other causing the resistance to rise still. Although this wasnt of big significance it still effected my results.

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Marketing principles from mahabharatha

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Abstract)

MARKETING PRINCIPLES FROM MAHABHARATHA

OBJECTIVE

1) To understand Marketing strategies mentioned in Mahabharatha and understand their relevance to today's business.

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There are umpteen number of books written on Marketing by authors as reputed as Tom Peters, Al Ries, C.K . Prahalad et al. These books cover every aspect of marketing. So what does one has to learn from Mahabharatha, that too about Marketing? And wasn't Mahabharatha written in an era when the concept of Marketing did not exist? So how can it teach anything about Marketing? How could have a saint, Veda Vyasa, who did not know anything about Marketing could have written about marketing?

Mahabharatha has contributed immensely to the Indian literature and culture. Its contribution to the fields of strategic Management, HRD, philosophy, politics, Marketing Management, is immense. It has the most important aspect, which many books on Marketing Management clearly fail to mention. Maha Bharatha teaches strategies that are competitor oriented, whereas classical marketing books teach us strategies that are customer oriented.

If you ask Al Ries and Jack trout about the best book ever written on Marketing, they would answer that it is " Pinciples of war" written by Carl von Clausewitz. But funnily again Carl von Clausewitz lived in an era where the word Marketing was Unknown. His book doesn't contain a single word like Marketing, customer, advertising or even business. In fact he did not even know the meaning of the word marketing. He also did not write about marketing. But still that book is called as the best ever book written on Marketing. But we don't know whether Al Ries and Jack trout read Mahabharatha. Had they read it maybe they would have changed their opinion. Because Mahabharatha covers many areas which Clausewitz doesn't cover.

I here do not claim that Mahabharatha is the ultimate book on Marketing or that it itself is enough to understand Marketing. But I claim with confidence that any study on Marketing is incomplete without reading Mahabharatha. For the sake of convenience I have divided the article into following subheadings

1) Mahabharatha on Campaign planning

) Mahabharatha on Branding

) Mahabharatha on Logos and trademarks

4) Mahabharatha on Negotiation

5) Mahabharatha on Motivation

Those are the common marketing principles discussed by Mahabharatha. Further there are some unique marketing strategies given by Mahabharatha. They are

1) Common enemy strategy

) "Unity at all costs" strategy

) 'Creating a powerful enemy ' strategy

4) Marketing strategies of the master strategist-lord Krishna

5) Arjuna's strategy on small competitors

6) "Offense is the defense" strategy.

7) Decoy Marketing strategy.

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James K Baxter

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Choose TWO or more poems by one poet you admire, and with close reference to the poems write an essay to justify your choice.

One poet I admire is James K. Baxter, because this New Zealand poet deals with the issues of the society he lived in, using various techniques to reiterate these themes. Baxter published more than 0 books of poetry before his death in 17, and he opposed Western materialism, and advocated social change and the spiritual values Catholic faith and Maori culture. These views are prominent in two of Baxter's poems, He Waiata mo Te Kare and The Ballad of Calvary Street. Also, in these poems there is constant reference to the lifestyles and cultures of New Zealanders. The Ballad of Calvary Street deals with the ugliness which he saw as being present behind the 'decent' façade of middle-class New Zealand life, while He Waiata mo Te Kare is a 'love letter' to his wife.

One important theme that Baxter dealt with during the 150's and 160's was the façade of the New Zealand middle-class. The Ballad of Calvary Street is one of his clearest expressions of this theme. Baxter extensively uses religious references to emphasise the barren lives of the old couple. This shows that the poem was written at a time when Baxter had converted to the Catholic religion. These references are shown in the title. Calvary was the place where Christ suffered and was put to death. It's a comparison with the last four lines of the poem. Also a comparison with line four, where the old couple's house is "an empty tomb", the Calvary Street seems unlikely to be the source of any hope.

Baxter uses many figurative devices to emphasise his feelings and views. In He Waiata mo Te Kare, Baxter uses many similes such as "With skins like fine leather" to enhance the readers vision of his wife. To appeal to this vision, Baxter also includes literal images like "…my hands were blistered". These create a rhythm which in turn creates unity like that of his relationship with his wife even though they were no longer living together,

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In both poems Baxter draws attention to the social setting of New Zealand. He makes us aware of culture, religion and stereotypes. Baxter makes us aware of his cultural linkage with strong Maori phrases including "Taku ngakau ki a koe!" This translates in english to 'my heart to you' and again, show his Maori wife how much he loves her.

In Ballad of Calvary Street Baxter brings in symbols throughout his poems to show how unforgiving and resigned the relationship between the man and the woman is.

"And that affair with Mrs Flynn

(It happened thirty years ago)"

Baxter describes how the relationship is 'going through the motions' and the couple live in a sad isolation. The man's 'territory' is the toilet and the woman's the kitchen, as they seem to live very separate lives to one and other.

I admire Baxter and his poetry as it has made me aware of both social and economic issues, not only in New Zealand but also around the world. In Ballad of Calvary Street and He Waiata mo Te Kare Baxter asks questions that are rarely answered, which in turn leaves the reader to try and interpret. The techniques he uses and the way he approaches the subject in a cynical manner highlight these themes to an even larger extent.

Please note that this sample paper on James K Baxter is for your review only. In order to eliminate any of the plagiarism issues, it is highly recommended that you do not use it for you own writing purposes. In case you experience difficulties with writing a well structured and accurately composed paper on James K Baxter, we are here to assist you. Your cheap custom college paper on James K Baxter will be written from scratch, so you do not have to worry about its originality.

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Humanity's Reason for Being

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It was a beautiful day in April 1,00, when the Lord unexpectedly called me to His Presence. I was at the "Pearly Gates" we hear so much about, but it was not Saint Peter that greeted me, it was God Himself. It is God who tells a person if they are accepted or not accepted, no one else does His Work for Him.

Awed by His Presence, yet a feeling of Love and Compassion beyond my comprehension filled my being and calmed me in spite of my situation.

I could not speak, and, indeed, there was no need to speak, as our Father knows what is in our heart before the words are even formed.

"Be at peace, Dan, I have called you for My Reason, and this Reason you will shortly know also. You have been told by your well meaning but confused religions, that at this time you will by judged by Me and you will gain entrance to either Heaven or Hell, but do not worry, for neither is the case.

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"I know you well. You have done by your family as well as any man could have done; totally dedicated to the care of your children and your wife, there is no mark against you. By the standards and understanding of the religions, no one would deny you the right to enter Heaven; no one except ME. My Laws, which you have lived by, were the ones which suited you, were comfortable to you and allowed you to live your life according to your will. You did not overly concern yourself with the situation of other people, the country in which you live, the planet upon which you and your children depend for life, and you did not even think to consider your reason for being beyond taking care of your immediate family.

"Dan, turn around!"

At His Will, I turned and saw the entire Earth and all the people and life supported by Her Body. In the midst of the beautiful planet God gave us, my attention was riveted by the condition of the people. There was little joy in the midst of more anguish than I could imagine. I could feel the suffering of every child and adult; I could feel the confusion in the minds of the people wondering why God has given them a life plagued with so many hurts and sorrows; I saw the Body of the Earth being raped and destroyed by greed and fear.

As this awareness grew in my thoughts, I suddenly realized that what is taking place on the Earth is my responsibility, taking care of my immediate family is not enough! I was horrified that I had let down my larger family of Humanity and not a thought either for the Earth and respect for Her Life.

As I watched the scenes on the Earth unfold, I just knew that I was going to hell and even that would be to good for one such as I; anyone who could allow such things to occur certainly could not gain entrance to Heaven.

"Be at peace, Dan. As I said, there is no heaven or hell as you imagine it. To get into My Heaven, you must bring another; no one gains entrance by themselves. Expand on that and you will understand that all of My Children will enter My Heaven at the same time. The Bible calls it "The Dividing of Times."

"Now," and the Voice of God penetrated by being as it had not done before, "be aware that I created you and all of Life. I did not create you to be a pet or a slave; I CREATED YOU TO SERVE ME AND NO OTHER!!! My Prophets and My Son, the Christ have faithfully delivered to you MY LAWS and they are to be obeyed."

"It is now time for you to return to your loving family, Dan. Now you know to change your ways and tell others what you have learned. You must work for all of My Children, work to understand My Laws and continually work to align your will with MY WILL, for it is MY WILL THAT WILL BE DONE ON EARTH."

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The reasons why

If you order your cheap custom paper from our custom writing service you will receive a perfectly written assignment on The reasons why. What we need from you is to provide us with your detailed paper instructions for our experienced writers to follow all of your specific writing requirements. Specify your order details, state the exact number of pages required and our custom writing professionals will deliver the best quality The reasons why paper right on time.

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I 've been on earth for far too many years now everyday begins with tears.

My fears I hide and keep to myself .

From 'friends' I seek no help or need, for trust I've failed to breed in others

To succeed I must read till my brown skin withers, and hide my frown of loneliness.

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Alone I make my journey through this dry wilderness

Alone I cry in my lonesome shrine of isolation

Alone I seek no devotion or kindness from mankind

Alone I dine with no wine or smiles to toast away my sorrows of the day

Alone I wake each day and stay all through

Alone I mourn each morning for my end I'm anxiously awaiting

Alone I stand hoping to understand the strange low feelings I feel encaged in.

Alone in the world I've been for far too long

And Alone I shall depart to heaven where I belong

In heaven where my heart will sing that song of joy

There , there will be no sorrow tomorrow

No whispers of hate, no reasons to be late

Only joy and hapiness to fill the loneliness

And revive the soil of the wilderness in which I'm lost.

I 've been on earth for far too many years now everyday begins with tears.

My fears I hide and keep to myself .

From 'friends' I seek no help or need, for trust I've failed to breed in others

To succeed I must read till my brown skin withers, and hide my frown of loneliness.

Alone I make my journey through this dry wilderness

Alone I cry in my lonesome shrine of isolation

Alone I seek no devotion or kindness from mankind

Alone I dine with no wine or smiles to toast away my sorrows of the day

Alone I wake each day and stay all through

Alone I mourn each morning for my end I'm anxiously awaiting

Alone I stand hoping to understand the strange low feelings I feel encaged in.

Alone in the world I've been for far too long

And Alone I shall depart to heaven where I belong

In heaven where my heart will sing that song of joy

There , there will be no sorrow tomorrow

No whispers of hate, no reasons to be late

Only joy and hapiness to fill the loneliness

And revive the soil of the wilderness in which I'm lost.

I 've been on earth for far too many years now everyday begins with tears.

My fears I hide and keep to myself .

From 'friends' I seek no help or need, for trust I've failed to breed in others

To succeed I must read till my brown skin withers, and hide my frown of loneliness.

Alone I make my journey through this dry wilderness

Alone I cry in my lonesome shrine of isolation

Alone I seek no devotion or kindness from mankind

Alone I dine with no wine or smiles to toast away my sorrows of the day.

Alone I wake each day and stay all through

Alone I mourn each morning for my end I'm anxiously awaiting

Alone I stand hoping to understand the strange low feelings I feel encaged in.

Alone in the world I've been for far too long

And Alone I shall depart to heaven where I belong

In heaven where my heart will sing that song of joy

There , there will be no sorrow tomorrow

No whispers of hate, no reasons to be late

Only joy and hapiness to fill the loneliness

And revive the soil of the wilderness in which I'm lost.

Please note that this sample paper on The reasons why is for your review only. In order to eliminate any of the plagiarism issues, it is highly recommended that you do not use it for you own writing purposes. In case you experience difficulties with writing a well structured and accurately composed paper on The reasons why, we are here to assist you. Your cheap college papers on The reasons why will be written from scratch, so you do not have to worry about its originality.

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