English

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What is a "good society" anyway? A society free from crime, a society free from poverty, or maybe just a free society. For many people it is hard to say what a good society would be like, anything better than the one we live in will do. While others hold the opinion that we live in the ultimate "good society" and it does not get any better than this. It's impossible to have a good society without good people. Now the question is,

" What makes a person good?"

A proper functioning society would not last unless it has a strong foundation. This foundation being the people living in the society. A good person is often thought of as a moral person. But what is a moral person? A moral person is someone who always does what is right, even when they know what pleasure might come from not doing the right thing. They do what is right not because they have to, but because they ought to. A question often asked in our society today is, why should one be moral? That very question is exactly what's wrong with our current society. Our society today is what some call Egoism. Egoism is, " the thesis that everyone always acts for his or her own advantage, that the only reason why people act respectfully or kindly toward each other is that courtesy and generosity, too, for one reason or another, are to their advantage"(The Big Question pg. 50). This is not to say that every person in this society is like this, but a lot of people are. In our society money talks and people will do just about anything to get it, either from prostitution, killing, steeling, lying and cheating. These are all examples of an immoral society. A moral or "good" society would have no crime and therefore no need for punishment. Most of all a good society would be composed of all moral people.

What kind of laws and justice would exist in a good society? Laws would exist to keep people safe just as they are now. The problem today is that immoral people find ways or "loop holes" in our justice system to get away with the crime they have committed. In, The Big Question, Thomas Hobbes suggests, " People are naturally selfish and, in a world with scarce resources, we would literally kill one another if there were no laws and government to force us to behave ourselves." In today's society this is probably true, but in a moral society, this statement would be false. In a good society would exist four concerns of justice that come from the book, The Big Question

1. "People should get what they want.

. People should give what they can.

. People should be allowed to keep what they have.

4. People should get what they deserve."

Then again, one would argue why would we need laws and justice if there were no crime? I believe, even in a good society where people are moral and do good by one another, there should still be laws and justice to keep people safe and also to provide a sense of order in a world full of chaos. Remember that we are only talking about one good society; there are hundreds of other societies in the world.

Equality is another important issue in a good society. Equality is important for the success of the society. Everyone must be equal to ensure a good quality of life for all. In a good society everyone would have the same opportunities and be denied nothing because of any physical, cultural, or religious differences. All people are human and deserve to be treated with respect and that is how it would be no matter what in a good society. The four kinds of Equality would be evident in a good society

1. "Every person has the same abilities, talents, and advantages.

. Every person has the same status before the law.

. Every person deserves to be given the same goods, benefits, and responsibilities in our society.

4. Every person should have the same opportunities for achievement and advancement in our society."

Liberalism would also be something that would be apart of a good society.

Liberalism views are ones that believe in natural rights as well as the benefits of a good society. Liberals do approve of a government as long as it is there to protect and only to benefit the people. A quote from, The Big Question, sums up a liberal view " For the liberal, the self is the bearer of rights to a decent life, which becomes the obligation of society."

What type of government would be instilled in a good society? Democracy would still be the best government in a good society. Since democracy means "ruled by the people" and, in a good society all people are moral, it would be the best-suited type of government. Some would argue what the need for a government is in a good society if all are moral and just? Some would say that anarchism would work in this type of society, I disagree. In a good society the government would be there to organize the society and provide social order. Even if people are moral, it does not hurt to have a sense of security and protection from other societies in the world that are immoral and unjust. The government is there to protect and serve and in a good or moral society that is exactly what it would do.

In the end a good society would be made of people who are kind, forgiving, honest, and do what is right for the good of all. Now I do not want to sound as if though I do not like this society or country that we live in today. I love this country and everything that it stands for. I believe that the world we live in today this is the best society in the world. We are the most functioning and free society in the world. However, it does have its problems. The good society I have described in this paper is an ultimate fantasy of the perfect society. A society free from crime, free from poverty, and just overall free.

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How does Scott Anderson's 'Triage' explore war?

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Scott Anderson's Triage explores many aspects of war and the effects that it has on people. The text arguably focuses on the emotional toll that it takes on people who merely witness it and those who suffer loss because of it and, furthermore, explores the different ways people deal with it. Also, issues regarding the randomness of death in war are also dealt with by drawing parallels between characters. In the first chapter we meet Ahmet Talzani, the triage doctor whose system severely shocks Mark. His job in many ways is similar to Elena's job in New York.

Elena reunites families of refugees all around the world. although her job seems harmless and straight forward, it is not because there are countless incidents of misspelled names and misplaced records. Elena must decide how long she can spend on each case without jeopardising other cases. After looking for a record of Mahmoud Ali Rabbani three times, Elena gives up and placed it [the record] face down to the left of the computer. This essentially is the same as Talzani's work he regularly has to decide who to save because any one who is going to take up two hours of my time to save is not worth saving. Both Elena and Talzani work under time constraints with victims of war and are frustrated by the randomness of their own systems. By drawing this parallel between Elena's work and Talzani's work, Anderson explores the 'randomness' of war by comparing it with something similar in a more innocuous, 'everyday' context. Hence, the reader is shown that although these things seem vicious at war similar decisions are made all over the world and, to an extent, these decisions are necessary in many situations. A witness to Talzani's ungodly process was Mark who was, in turn, deeply affected by what he saw.

Joaquin and Mark have both witnessed and suffered loss due to war and by juxtaposing the way in which both characters are affected by this, the different ways people are affected by war is explored.

When his friend is killed in an explosion in Kurdistan and he himself is injured, Mark's psyche is irrevocably damaged by the accumulated war trauma he has witnessed. He suffers partial amnesia as the brain shuts down recollections of Colin's terrible death. As a war correspondent, he photographs the centres of modern warfare and has witnessed many horrific scenes. But Mark persists that he is completely unaffected by what he sees. His father is the first to underline the damage that can ensue this shit takes a toll because snapshots of the terror of war remain in the memory forever. Upon returning to New York, Mark realises that his life has changed forever and feels that he would be walking into a new life, that never again would he be the easy, confident man he had been. This has been caused by a traumatic combination of physical injuries, seeing Colin's life ebb away and his experience of Talzani's 'triage' process.

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Likewise, Mark's new found emotional companion Joaquin has witnessed and been subjected to horrible things because of war yet he deals with it differently. Of all the characters in Triage, Joaquin has suffered and lost the most. He lost his family during the civil war and literally ran into a new life, he then lived through the death of his son and the slow death of his wife. Then his last genetic relation, Elena, abandoned him under the impression that he was a fascist. So, in short, Joaquin outlived and lost everyone he ever loved and yet he has carried it with me [him] forever and still feels that the world is a wonderful place.

Scott Anderson creates a dichotomy between Mark who suppresses his experiences, and Joaquin who has accepted what has happened to him and persists with life remembering those he has lost. This is seen clearly when Elena observes the pictures of people who have been in Joaquin's life all round his study. This dichotomy or contrast if you will is used to explore the different effects war and horrifying experiences can have on a person if you suppress the experience opposed to embracing and dealing with what has happened. It is arguably concluded that suppressing experience and emotion can accumulate and in the long term can be far more detrimental to a person.

Triage deals with, in far more abundance, the emotional effects of war that outlive the physical effects. In all the characters, even in the stories Mark tells, there is more focus on the effect war has had on peoples' emotions.

Mark returns from Kurdistan with considerably severe injuries ranging from mere bruises to shrapnel lodged in his skull. These injuries, however, occupy only a small portion of the text relative to the emotional toll war has on Mark. The theme of Mark counting the amount of steps it takes him to cross his living room is only present for a part of the text, however, the plot revolves around the theme of Mark's emotional journey to accepting what he has gone through. Furthermore, the wider emotional affect war has on people is also explored through Diane dealing with Colin's death and Elena's accepting of the lack of information Mark gives her on what happens at the war zones he visits. War is explored in Triage as something that inflicts emotional damages that out way the physical damages.

Triage conducts a thorough exploration of the emotional toll war can take on people and the different way of dealing with such issues. In regard to dealing with emotional damage, it is concluded that embracing, understanding and remembering what one has gone through assists in the healing process. It is also concluded that suppressing issues merely accumulates emotions and is far more damaging in the long run. The randomness of war is also dealt with by drawing a parallel between Talzani who directly deals with victims of war and Elena who indirectly helps victims of war find their loved ones.

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Crip Gangs

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Crips

The origin of the word Crip has not been identified yet. Gang specialist do believe that the "Crips" were looking for the hardest and toughest thing imaginable and they came up with Superman. The only thing that could hurt Superman was Kryptonite. They shortened it up and got Crip. Another theory is that it is simply an acronym and stands for Community Revolution in Progress. And along with this second theory, there is a second meaning on why this gang was developed. It is also said that Crips were created to protect the neighborhood against other criminal street gangs.

The Crips originated in southern Los Angeles, California, around 16. The gang was predominately black and Hispanic members that formed to take control of the drug trade that was happening in this community. The Crips chose blue to be the color of display for their gang. This color is usually shown on accessories such as hats, handkerchiefs, shoelaces, and belts. In select areas black, brown, and purple are also accepted as Crip colors.

Around 180 this gang started to spread rapidly throughout the United States trying to become nationwide. This gang wanted to focus on drug control and to be the strongest, toughest gang out there. The Crips would do virtually anything to make this happen. As the expansion of this gang occurred, they formed different "sets." For example there is now the LA crips, San Diego crips, Compton crips, East Coast crips, and etc… There are currently over 00 different crip sets in the United States. They spread from the West coast to the East coast, from Texas to Minnesota. Each set is one gang in its own. They all are an alliance of one big gang that is called the Crips. These gangs usually settled in the larger cities. Within these gangs there are usually anywhere from 0 to 5 people involved in a set. There is known to be as many as 0 sets in large cities such as Los Angeles. The gang members usually range between the ages of 15 to 5, however there are younger and older gang members. It is said to be that the most violent gang members are 15 to 18 years of age and this age group makes up the majority of the gang population.

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To become a member of this gang you have to prove your loyalty or show that you are willing to give your life for and to the gang. This is accomplished by the leaders of the gang ordering the new prospects to commit crimes, physically assault the prospect, making them play Russian roulette, or in some other way risk their life for the gang. One of the most common initiation rituals is what they call walking the line. This is where the prospect stands between two sides of current gang members and has to walk a certain distance while being beaten on and his/her knees cannot touch the ground before the get to the predetermined distance. The prospect's hands are tied behind their back so they cannot fight back. If his/her knees do touch the ground then they either start over or beat the prospect worse.

The Crips are an extremely powerful and violent gang. The Crips spread as deep as inside prisons. The Crips don't just deal with drug control now. They deal with stolen merchandise, they steal merchandise, they heist cars, they beat people down for money, and they steal and sell guns. The Crips will try to destroy anything or anyone who stands in their way of doing whatever activities they want to do.

Members of this gang are loyal to each other. They cover each other's backs. If a Crip from New York goes to Los Angeles and gets into some kind of trouble the Crips from Los Angeles will help out the Crip from New York. The gang has graffiti, hand signs, specific tattoos, and specific words that are used nationwide to show their affiliation with Crip brotherhood. Crips usually refer to each other as "cuzz" and give each other nicknames or street names such as T-loc or C-bone. The Crip's big rival gang is the Bloods. You'll see a lot of Crips use the initial BK in graffiti or tattooed on their bodies standing for Blood Killer. Graffiti usually consists of future or past gang activity but never current. Hardcore Crips will never use the letter "b" in any of their words probably due to the fact that their rival gang's name starts with a "b."

Overall Crip gang activity has been on a rise for the past few years but has leveled off as of recently. As the police agencies become more effective in their means of taking gang members off the streets, the prisons become their new "stomping grounds" giving the prison employees a handful. As laws stiffen on gang activity, the sneakier gang members become. Today's society is not immune to gang activity. Gang members are in high schools and in colleges. They live in just about every neighborhood and interact with everyday society. The law enforcement community has to work harder and harder to keep up with the gang activity. I believe that gang activity will always be a part of our everyday lives.

During the 180s, several Crip gangs (and Bloods) developed in a Central American Country known as Belize (formerly British Honduras). These gangsters migrated heavily to the United States during the late 180s, especially throughout the West Coast and East Coast States like New York, New Jersey, Florida, North Carolina, South Carolina and Georgia. In 18, several large Belizean families arrived in New York in the neighborhood of Harlem. The youth from these families, and some adults, were members of the Crips Gang in Belize. They created the Harlem Mafia Crips in New York City and helped establish several other Crip gangs such as the Rolling 0s Crips, Hoover Crips and Rolling 60s Crips by 15. During the late 10s, Crip gangs were well established in New York, New Jersey, North Carolina, Georgia, Connecticut, Florida, Pennsylvania and other East Coast regions.

The main enemy of the Crip gang is another gang called the Bloods. They are an equally vicious gang. They have similar philosophies as the crips and many of the customs of the gangs are the same too. However, they cannot stand each other and many times there are gang fights between these two gangs resulting in a lot of violence and death.

The police of most states are tired of all this fighting. They want to get rid of these gangs but find it tough to do so. They are getting more and more strict, passing different laws and even going under cover in order to control this problem.

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Survival of the Richest

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With money you can always get anything! (Spiegelman, 74) Some man would be as strong as cow, but no one can survive without enough water and food. Germans do not follow any policy, and they killed and gas anyone they grab. Vladek and Anja survived because they were one of the richest Jews. Therefore, surviving from Holocaust does not depend on the physical strength; it is about those Jews who could pay high price to bribe the authorities, and to buy the excess necessities.

The Jews who survived well at the beginning of the Holocaust, needed not only the power in the community, but also cash to buy food. The more connection a Jew could pull together, the more chance that they live well. The cold-blooded Germans gave food coupons to Jews, which is not even enough to feed a dog. Jews survived buy food and necessities from the black market. Vladek recalled, When first I came home it looked exactly so as before I went away¦each of us gets coupons for 8 ounces of bread a day, and a tiny bit of margarine, sugar and jam per week. That's all! So how do we manage? (Father-in-law) donated a lot to the Gemeinde-the Jewish Community Organization-and Wolfe works there¦so we get a little extra. And there's the black market. With money you can always get anything! (74) The amount of food Germans gave to Jews is not enough for one breakfast today. In the beginning of the Jewish tragedy, while many already starved to death, Vladek's family was still living in a somewhat wealthy style. Many Jews may be willing to sacrifice anything to exchange for life. Unfortunately, ones without money to start with probably do not get the chance because many starved to death. The twelve living with the Father-In-Law, were able to keep their house at beginning, and as millionaire, the family have more than enough money to buy a lot more excess food from the black market.

However, minor excess cash may not be enough to live. Soldiers like Vladek, who escaped home successfully, needed even more excess cash to purchase a legal work card. Otherwise, ones sent to Auschwitz camp right away. At that time, coming home safely is not safe. Soldiers must find a way to stay home legally or to avoid been sent to Auschwitz. Just like some others, Vladek came home safely without a proper piece of paper to live. Truly, money talks because it can now also buy a piece of paper that safe Vladek's life. When Vladek was almost caught without a work card, his Father-in-law said, Come¦we'll visit a friend of mine who owns a tin shop. I think his overseer can be bribed. More money put Vladek in an even better situation, the man who gave Vladek the card told, Okay. Vladek¦since we make things for Germany we can get you a priority work card. (78) Not every soldier was fortunate and was rich as Vladek. Jews must not just have some extra, but need to have a lot of extra in pockets. Vladek, who had a lot of Jewelries, had enough extra to buy some black market bread, but not everyone can have that much excess to buy a priority work card. This must be worked through not just little bribe, but a lot.

Furthermore, more years into war, the one thing ones hear most often is if you can pay. The conversation stops if the answer is no. There were times Vladek asked for places to stay, as always he would get, She has a small farm on the outskirts of two¦she might take you in, if you can pay. (1) This is not about how practical people are to each other. Money is what people ask for to survive. There are trade off for risk and money. Ones were serious at a point that you cannot even give a penny less for survival kit. There was one time that Vladek, I paid also for the food what she gave to us from her smuggling business. But, one time I missed a few coins to the bread¦ Understandably, Mrs. Motonowa answered, Sorry¦I wasn't able to find any bread today. (14) Credibility does not work in war time. Especially during Holocaust, no one could predict the next step that Germans would take.

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Moreover, it took Vladek a gold watch to have his own blood-related cousin to save his life from the edge of being sent to Auschwitz. During the critical point of people life, it no longer matter if people are related. Jewelry or other cash equivalents are few things that have left for people help each other out. Basically you got to have more than a lot to by a service. Vladek and Anja were at the edge of been sent to Auschwitz. Again, if you are still rich at this point you can buy your life back. When Vladek seek help from his cousin, the instance response he got was, Vladek?! There's nothing I can do! (114) Not just harsh and mean. But it's obvious to see how people are cold-blood at that time. Vladek understood the message, he responded, I made signs to show I could pay. Suddenly, they are cousins again. His cousin shouted, Okay. Don't worry! Haskel will come help you! Artie asked the question that we all doubt, Wouldn't they have helped you even if you couldn't pay? I mean, you were from the same family¦ Vladek reacted, Hah! You don't understand¦ (114) In that period, there's no such thing as relatives. No one had time or life to risk on anybody. Vladek's cousin sends rescue sign after he sees the sign. In common sense, ones might believe that the same family would each other out. That would be very wrong in the case of Jews, who tried to survive. Would ones now argue for the fact that connection can save life, maybe not anymore.

Nevertheless, at this point of war time, ones really have to be very rich to bribe to escape to a free country. Years through the war, sources were used up. People hear ways to escape, but it is not something you can say it and do it. Ones must have a lot to pay in order to escape. Vladek described, The Smugglers proposed us how they would do¦Whew-it's risky and very expensive! (150) Money is still the same topic ones surrounded. There's no work for ones to work and live. The qualification to survive at this point is to start rich at beginning.Accordingly, only the richest people lived.

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Grace Under Pressure

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Most of Hemingway's heroes are loners, operating outside the context of family, community, country or the past. Their successes are not victories over hostile forces, but demonstrations, even in defeat, of courage, which Hemingway once defined as "grace under pressure." The old man exemplifies Hemingways ideal of exhibiting grace under pressure, as he refuses to submit to the overwhelming obstacles presented by the sea. Santiagos attitude seems to be that although he is faced with tragedy -- he will not cease struggling. It is clear that in, The Old Man and the Sea, Santiago demonstrates "grace under pressure" during the eighty-fourth and eighty-fifth day, having to deal with the loss of his fishing companion and with catching the marlin, the three-day struggle on the sea with the great fish, and the final victory, and at the same time the loss of the marlin.

He shows that he is under pressure because he has gone eighty-four days now without catching a fish. In the first forty days, a boy was with him. But after forty days without a fish, the boy's parents had told him that he would have to fish in other boats. Due to this, he's lost his fishing companion, Manolin, due to his unluckiness. Manolin wants to go with him, seeing as the boat he was on, caught three big fish that week, and now he has money. Santiago feels pressured, yet tells the boy that, "If you were my boy I'd take you out and gamble," he said. "But you are your father's and your mother's and you are in a lucky boat." (pg.1), even though he knows what he truly wants is the boy going with him. He goes out to sea on the eighty-fifth day, and sits patiently in his skiff, awaiting a fish to take his hook. Suddenly, he feels a bite on his line. Remaining calm and focused, he talks to the fish, "Eat it a little more," he said, "eat it well." "Eat it so that the point of the hook goes into your heart and kills you, he thought. Come up easy and let me put the harpoon into you. All right. Are you ready? Have you been long enough at table?" (pg44). Santiago shows grace and experience as he quickly reacts to catching the fish, doing everything he can to keep the fish hooked, and preparing himself for what he knew was to come.

Santiago shows "grace under pressure" during his three day struggle with the great fish. As Santiago and his skiff are being towed, the fish was calm and steady. Santiago takes advantage of this time to get some well-needed sleep. As he rested though, Santiago held onto the line, tight in his right hand, passed the line somewhat lower on his shoulders, bracing it with his left hand. Suddenly, Santiago was awakened with a jerk. "The line went out and out but it was slowing now and was making the fish earn every inch." (pg. 8). Santiago estimated that the great fish was two feet longer than the skiff. The run of the huge marlin caused the line to tear into the flesh of Santiago's hands. But, determined, Santiago refused to give up. He tells his hand, "You did not do so badly for something worthless," he said to his left hand. "But there was a moment when I could not find you." (pg.85). He knows that he needs to eat to keep up his strength, yet at the same time, he's feeling the pressure knowing that if he eats more of the dolphin, he would become nauseated. But what is better for him? Being nauseated or light-headed? Being under pressure, he thinks of the other flying fish which is cleaned and ready to eat, and calls himself stupid for not thinking of it earlier. In addition, during his battle with the great fish, the old man recalls an arm-wrestling match that he finally won after an entire day of ferocious battling. These thoughts give him the strength to endure the vicious trials of his three-day confrontation with the great fish.

"It is a very big circle," he said. "But he is circling." "He is making the far part of his circle now," he said. I must hold all I can, he thought. The strain will shorten his circle each time. Perhaps in an hour I will see him. Now I must convince him and then I must kill him." (pg.86-87). He's feeling the pressure as he's patiently waiting for the marlin to stop circling, to begin his defeat. "I could not fail myself and die on a fish like this," he said, "now that I have him so beautifully, God help me endure." (pg.87). On the next turn, Santiago almost had him. Over and over the marlin righted himself and slowly swam away. Thinking aloud, he said "You are killing me fish. But you have a right to. Never have I seen a greater or more beautiful, or a calmer or a more noble thing than you." (pg.). Despite Santiago's loyalty to the great fish, it was time to defeat him. He was feeling the pressure due to the fact that he felt faint and sick and he couldn't even see well. Santiago dropped the line, stepped on it to secure it, "lifted the harpoon as high as he could and drove it down with all his strength." (pg. ). He had his fortune, the marlin. He traveled with the marlin for three days, trying to fight the off all the sharks and hold onto his catch. He felt the pressure knowing also that he was limited to a certain few of tools to help him along the way.

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This is the story of the old, Cuban fisherman, who was down on his luck, a courageous, skillfully talented fisherman, who conducted himself admirably and with nobility, with "grace under pressure." He is also a simple man who loves the sea for all it has given him and deeply respects the great fish; his worthy, noble, and beautiful adversary. Even though only his marlins carcass is left by the end of the story, Santiago may be considered victorious because he never quit, valiantly fighting off the sharks until there was nothing left to fight for. His supreme ordeal an agonizing battle with a great marlin, illustrates courage in the face of defeat, and personal triumph defeat through loss.

Please note that this sample paper on Grace Under Pressure is for your review only. In order to eliminate any of the plagiarism issues, it is highly recommended that you do not use it for you own writing purposes. In case you experience difficulties with writing a well structured and accurately composed paper on Grace Under Pressure, we are here to assist you. Your cheap custom college paper on Grace Under Pressure will be written from scratch, so you do not have to worry about its originality.

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"Joaquin says to Mark, "I can show you how to carry the pain". Does Joaquin succeed in doing this?

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"Joaquin says to Mark, "I can show you how to carry the pain". Does Joaquin succeed in doing this?

Joaquin, as Elena's grandfather, comes to New York to help Mark face the ordeal that he has been through and to help him deal with his trauma. Joaquin is the best form of psychiatrist for Mark because he has helped others in Mark's situation and he has also had to "carry the pain" throughout his own life. Elena doesn't understand that pain cannot simply be erased, that it must be death with and faced and carried throughout life. Through Joaquin helping Mark let go of Colin and his "guilt of the survivor", he must also acknowledge the guilt that he himself feels then teach Mark the process of carrying the pain, and not letting it dominate or ruin your life. They both go through a journey and a process that starts with Marks initial experience in Kurdistan.

Mark developed his deep trauma when war, with which he felt he was truly immune and "separate" from, became personal. When "their feet fell from under them" on the hilltop in Kurdistan, Mark realises the true effects of war and the feeling of helplessness. He feels guilty over not being able to save his best friend Colin's life. He feels guilty because he is relieved to be alive and guilty that he felt relieved when the massive weight of Colin slipped off his back. In the Harir cave Talzani asks Mark, "It's not so easy without your camera?" and the question is true for Mark, who has never been personally connected to a war experience, but always by a camera that can distance "oneself from one's surroundings". Mark's father, an ex-Marine, says to Mark that was "never stops affecting you". Mark felt "besieged, gripped by a loneliness deeper than any he had known" and he doesn't know how to deal with his trauma. He becomes "out-of-sync" and distant from his emotions, emulating those around him. Joaquin's treatment helps this.

His initial treatment seems useless to Mark. He asks Mark to conversationally tell of his war stories and experiences. Mark tells of the "boy in Beirut", the "cadets", and the bone-collecting woman. Joaquin realises that Mark still deeply carries the pain and his guilt of living through all these experiences and still be alive. He realises that Mark is obsessed with the dead and what happens to them, and Joaquin tells him "forget the dead. It is the survivors who are important…lost…left to wander alone", actually talking about Mark. Joaquin learns that the bane of Marks sorrows is that of Colin's death and that Colin is still with Mark. Joaquin wants to help mark find a way back to normal and therefore live normally and with the pain. He wants Mark to accept responsibility and confess what truly happened in Kurdistan. But Mark holds it within himself until finally he is ready to accept responsibility and accept that "war is random" and any more deliberation is "self torture". Joaquin wants Mark to accept and forgive himself.

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By travelling to Spain and helping Mark, Joaquin is also forced to forgive himself. He has had to carry his pain with him throughout his entire life. He has lost his family, his granddaughter, and according to her, his morality all because of war and this still traumatises him. He, however, can function normally and react to life and live with this trauma, where as mark cannot. For Joaquin, his major sense of holding pain is that of guilt over Carlos Perez's death. At the Morales' institute, Joaquin helped soldiers who had "done terrible things" by forgiving them, allowing them to repent their sins and therefore feel "purified" and able to go back into society. Some, however, had consciences and felt trapped by their guilt and pain. Joaquin was forced to become "the killer of killers" because it was the humane thing to do. "Pain is the most private thing in the world" and no once can be rid of it instantly but there are ways of dealing with it. Joaquin feels deep emotional pain knowing that he killed "normal men" who became "beasts", but he realises, through helping Mark and therefore himself, that it was a necessary action that resulted in other lives being saved.

Elena does not understand that mark cannot simple deal with his pain and return back to being normal, and she judges him harshly and thins lowly of him when he could see his friend die and not tell anyone the truth. She doesn't realise that "war is an aesthetic…it is with peace time that we feel pain". Joaquin, through the process that he takes Mark through, helps Elena to understand that Mark needs her support and forgiveness. As her mother tells her "You need to learn forgiveness" as Joaquin also helps her to forgive him and understand his true motives for working under Franco's regime. Elena learns that war is emotionally and psychologically crippling and that all victims' carry their pain with them, and the process and treatment Joaquin is using to treat Mark is helping.

Joaquin's treatment of Mark enables all three main characters to forgive and accept pain. Mark is taught to live with his pain, not let it dominate his life, but still function with it. In the final chapter, when Joaquin realises that the only way for Mark to accept, forgive and find his way back from the dead' is for Joaquin to relinquish his own secret and confess about the "unmentionables". Mark then finally confesses about Colin's death and he expresses the feelings he underwent and the guilt he lived through bereaved. Because of Joaquin's treatment and being taught how to 'carry the pain" Mark feels normal again and can once again think of the future. He learns that Colin's death was not his fault, nor is he responsible for death and its effects.

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Sophocles papers

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Sophocles Antigone / Catharsis & Audience Identification

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A 5 page paper on the process of tragic catharsis in Sophocles classic play. Beginning with a definition of tragedy which includes the concept of catharsis, the paper shows how audiences watching Antigone empathize by putting their own self-doubts up there on the stage, and symbolically work them out right alongside Antigone. Bibliography lists sources.

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Sophocles Antigone / Heroism

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A 5 page paper examining the question of whether there is a true hero in Sophocles play. The paper concludes that for the twentieth century reader both Creon and Antigone seem like victims. Bibliography lists sources.

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Sophocles Antigone / Role Of The Chorus

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A 5 page paper on the role of the Chorus in this ancient Greek play by Sophocles. The paper concludes that the Chorus represents the point of view of the average person in the audience. Bibliography lists 4 sources.

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Sophocles Antigone/ Characters Foolishness

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A 6 page argumentative essay entitled Antigones Childish Defiance A Pointless Death. Writer argues that Antigone acts irrationally in defying Creon and could have developed some better and more productive way of coping with her brothers denied burial. The writer feels that Antigone acted of her own freewill and that there is no underlying theme of fate present in the story with regard to her ultimate demise. Bibliography lists supporting sources.

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Sophocles Antigone/ Creon as a Dedicated Statesman and Altruistic Idealist

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A page paper based on Antigone, defending Creons dedication to the State and his role as a divine leader under Zeus. The writer argues that the defense of his ideals destroyed everyone he loved and broke his spirit, but he remained true to the defense of his statesman role nearly to the end. It is shown that Homers intent was to demonstrate the consequences of actions rather to condemn Creon for his convictions. No additional sources cited.

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Sophocles Antigone/ Creon As A Tragic Figure

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A 5 page paper discussing the characterization of Creon in Sophocles play, and how he fits the traditional definition of a tragic figure. The paper traces Creons development through the play, arguing that although his self-righteousness and inflexibility did not change until the end, his motivations degenerated from patriotic ones to personal ones, creating much of the tragic element. Bibliography lists three sources.

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Sophocles Antigone/ The Authors Masterpiece

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A 7 page paper on Sophocles infaous play. The writer includes biographical information on Sophocles. A general plot analysis is provided, with commentary and some quoted lines from the play. Antigone was written around 441 BC and presented at the Athenian annual drama competition where Sophocles was a frequent winner.

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Sophocles Antigone/ The First Feminist

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A 5 page essay that looks at Antigone from a feminist viewpoint. By asserting her individuality, she became free yet she remained a prisoner of her beliefs since by obeying her conscious she faced death. No additional sources cited.

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Sophocles Antigone/ The Patriotism of Creon

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A page essay discussing the characterization of Creon in Sophocles play. Special emphasis is placed on presenting a defense of Creon as a patriotic man who believes he has the Gods on his side. No additional sources cited.

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Sophocles Oedipus The King / Bound By Determinism Or Free Will?

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5 pages in length. Oedipus the King represents what happens when one tries to interrupt fate and abandon responsibility. Having grasped the meaning behind Oedipus the King, the writer easily argues that Oedipus was more than significantly overruled by determinism rather than free will. No additional sources cited.

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Sophocles Antigone vs. Homers Penelope

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A 7 page paper that compares two main characters in Sophocles Antigone and Homers Odyssey Antigone and Penelope. These two women share a number of common characteristics and make similar determinations in regards to morality and family duty. Though the outcomes are significantly different, the inherent qualities of these two women are considerable. Bibliography lists 7 sources.

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Sophocles Oedipus & Shakespeares Othello / Use of Irony

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A 5 page research paper that compares the use of irony in Shakespeares Othello and Sophocles Oedipus Rex. Both Othello and Oedipus, two of historys greatest tragedies, have irony as a key ingredient to their make-up. In each case, pride overcomes other human emotions and this quality, even more then jealousy in the case of Othello, can be argued as the tragic flaw that causes the downfall of each protagonist. Bibliography lists sources.

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Sophocles Oedipus The King / Oedipus [Himself] As A Tragic Hero

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A 5 page paper discussing Oedipus the King as a tragic hero, according to the definition set forth by Aristotle. Bibliography lists sources.

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Sophocles' "Antigone"

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A five page paper looking at the issue of righteousness in this classic drama by Sophocles. The paper argues that Antigone is in the right because her actions spring from a higher authority than the law she breaks. Bibliography lists four sources.

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Study in Tragedy / Sophocles Oedipus the King

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A 5 page essay on how Oedipus the King is a definitive example of tragedy. Elements of plot, the role of the Chorus, and the theme of guilt are discussed in great detail to help explain how the circumstances of this particular story are in line with the classic definition of tragedy. Bibliography lists 5 sources.

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Please note that this sample paper on sophocles papers is for your review only. In order to eliminate any of the plagiarism issues, it is highly recommended that you do not use it for you own writing purposes. In case you experience difficulties with writing a well structured and accurately composed paper on sophocles papers, we are here to assist you. Your cheap college papers on sophocles papers will be written from scratch, so you do not have to worry about its originality.

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